Monthly Archives: July 2008

The Reign of Walter Ferguson

Walter Ferguson Gavitt doing what he most likes to do, strum on his guitar in the patio of his house in Cahuita, Costa Rica.

Image thanks toTragaluz Panama

“A certain woman told me that I was a foreigner with only one pair of pants, that should not be amongst our society, that I was an alien…The authorities came with pistols and artillery to demand I show them my cédula (personal ID).” Walter Ferguson. Fragment from “One Pant Man”

Although Walter Ferguson Gavitt was born in Panama, in his childhood his parents decided to try their luck and moved to Costa Rica. From then on his life and his talents as a musician are intrinsically tied to Costa Rica’s rich culture.

Walter Ferguson was born in 1919 in Guabito, Panama, but his family soon moved to Costa Rica and he grew up in Jamaica Town, a district of Puerto Limon. His parents lived in Cahuita, and with time he managed to reunite with them and to claim his own space. His father, Melsha, who was a cook in the luxury hotels of Panama City, traded in his cooking pots for a machete and banana seedlings that he planted in Cahuita, attracted by the concessions to supply to the United Fruit Company.

He spent his childhood between cacao plants, almonds tree and fantastic stories of pirates and ghost ships that the area’s folklore is saturated with. Ferguson developed special skill in the use of the slingshot with his left hand, a fact which, on more than one occasion, saved him from being bitten by serpents. “People think that I’m protected by witchcraft because I never miss,” he said reminiscing about his early years.

He had an enviable childhood where each game was an invitation to explore his surroundings exploring the skies of Cahuita with small home made barrels that he made himself and wooden rafts he fashioned himself to ride the waves. His childhood was surrounded by music, studying organ at his aunt’s house in the city of Limón or playing on a borrowed guitar from Tabash the Turk’s pulpería in Cahuita.

His musical trajectory begins with a lute that his brother gave him. He then learned to play and master the clarinet. He later played in his first musical group called “Miserable,” known for its varied Caribbean repertoire like guaracha, rumba and bolero and in which he shared many experiences with Calypsonians like Ollé and Rají.

An interesting wikipedia article describes Ferguson as a symbol of Cahuita, considered the cradle of the Costa Rican Calypso and Walter Ferguson Gavitt its symbolic monarch. In fact, Ferguson has always been quite stubborn about leaving his beloved Cahuita to do any kind of recording, and so, if the Calypsonian will not go to the city the city will go to Calypsonian. This is how a professional production group transferred production equipment to that Caribbean area to record one of his formal, professional recordings, “Babylon.”

They literally jumped through hoops in order to record this portable musical genius. They improvised a recording studio in one of Ferguson’s family cabins covering the walls of the room with mattresses to elevate the room temperature until they were able to isolate his voice and the sound of his guitar alone. In the meantime they managed to silence the dogs and the parrots that live in the patio of the Calypsonian’s house. They silenced the dogs by feeding them long ropes of sausage while the recording was in progress. It was in this manner, with the noise, the humidity, and only with his voice and guitar, that they were able to produce the record for Papaya Records. Before then Gavitt was known to make homemade recordings on cassette and sell them to the tourists who never failed to show up at the singer’s home for a live performance. Babylon was recorded in Cahuita on the 11 and the 12 of June of 2002.

As in Dr. Bombodee, another one of Papaya Music’s recordings, Walter is also the Dr. Bombodee, the village doctor, curing all with his lyrics and documenting the civil disturbances of the district and the restlessness of the streets. Guitar in hand, he exposes those small disasters and acoompanies us through the “rumba of Cahuita.” Ferguson considers himself to be the man of a thousand stories. Through his ironic and powerful Calypsonian expressivity we’ve gotten to know Anancy, Tacuma, Kiaky Brown and by all means to Doctor Bombodee.

Walter Ferguson’s lyrics reflect his characteristic humor, irony and, without a doubt, his great sincerity and oftentimes had a great deal to do with the challenges of being the King of the Calypso. His voice is gentle and his lyrical style is up-front-honest to the core and this is what enthralls his listeners.

Walter, in Panama, has become something of cult for those who enjoy his honest proposal. It is Calypso pure and simple, with a quality of production that we deserve ourselves and that really honors a personage who would almost be forgotten in his native Cahuita, Costa Rica. Ferguson has always emphasized in his interviews that Lord Cobra, Lord Panama and Lord Kontiki were always targets of admiration for him. But, it was with Wilfred Berry, Lord Cobra, that he always wanted to sing. His desire, however, never crystallized.

He explained in an interview that one night he borrowed a guitar to try it out “to see if it was any good.” He was singing “despacito,” when a fellow worker challenged him to face Lord Cobra, very famous in Panama. “He had a very brilliant voice, very beautiful. I do not know where he got that name,” he said about Lord Cobra. In spite of all the hype, however, the duel never took place, as, usually, when Ferguson was in Panama, Lord Cobra was performing in Costa Rica and vice versa.

Much of the information for this article was taken from an article by Rainer Tuñon Cantillo in TragaluzPanama.

“Going to Bocas” by Walter Ferguson

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Violeta Green and Lord Cobra- A Meeting of Three Worlds

Violeta Green performing before an enraptured audience.

Violeta Green at her best.


There was a time when the name
Violeta Green was synonymous with the City of Colon. The same may be said of Lord Cobra. As we’ve already discovered, although he was a native of Bocas del Toro, Cobra lived and worked throughout his life in the province of Colon and both Violeta and Cobra, as well as being close friends were consummate exponents of two musical genres that are part of the Panamanian culture today: jazz and calypso. Continue reading

Lord Cobra- the Eternal Troubadour

Lord Cobra, Panama's Calypso monarch.


Someone in the middle of the funeral procession said, “He has left us and taken Calypso to heaven!” This man, seasoned by the creative activity of his prolific life did not die in his native Patois Town in Bocas del Toro, framed by the solitude of cemeteries and rail road track leading towards an infinite banana plantation.
In an uncommon farewell, the relatives, friends and fans of Lord Cobra gave their last good bye to the popular singer of Calypso that had marked the golden era of the national bands. One of the best in his genre, Cobra was recognized in the “patio,” (the common people) as the “foreigner.”

Wilfred Methusiel Berry Gonin was born in Bocas del Toro on October 17, 1926. Known as Lord Cobra throughout his life, it was the city of Colon, however, that witnessed the growth and development of his artistic career that started almost accidentally at the age of 16 when, along with some of his friends, he began improvising songs that eventually became legendary throughout Panama and the rest of Central America and the Caribbean. Lord Cobra’s fame even reached the eager fans of the Big Apple, Germany, London, India and other Asian cities.

For many years, Lord Cobra was surrounded by “The Children of the Antillanos,” a musical group that developed Calypso imbuing it with a Panamanian flavor which has always distinguished it from other variants in the Caribbean region. They recorded with him most of the pieces of his popular repertoire. Lord Cobra delighted his Panamanian following with his unusual talent giving rise to many private collections that, to this day, are jealously guarded by their owners with the same fervor held for cherished treasures. His records were produced on the Loyola label including his most popular pieces like “Banana,” “Christie,” “Baptism,” and “The Man with the Big Suitcase,” which comprised his vast repertoire of compositions. He admitted that he had composed at least 40 songs.

His Calypsos, known for their irresistible dance rhythm, were in great demand and no self respecting discothèque, cabaret, club or bar in Colon would let a day go by without contracting the services of the great Lord Cobra. He was an extraordinary troubadour who often gave his characteristic touch of humor to his lyrics, making it a fundamental part of Panamanian Calypso.

Like a good tailor Cobra wrote his lyrics seated within the curious confines of his local patio, long before copyright laws were ever enforced, watching and listening for the common day occurrences of his people, especially the people of El Marañon. Old Marañon, the home of darkened little bars full of cattle hands reeking of the bitter perfume of spilled beer with the landmark bakery, La Estrella, the neighborhood matahambre (hunger killer) just up the street, is, even today, one of the poorer sections of Panama City, and was often the venue of his bursts of creativity.

Cobra knew how to be a true sovereign with his heavy, pompous, sensational voice and noticeable smile. As a teacher of this melody, the profane and spiritual breath of the black man, he had an ongoing flirtation with the English and French languages, patching and blending a curious dialectal symphony, a symphony mixed with the sweat of the “great ditch.” As one of Panama’s great monarchs he was in the same league as The Mighty Sparrow and Lord Kitchener and often went on road competitions with them and other Calypso greats in the Caribbean.

Banana,” an internationalized Calypso, was Cobra’s favorite put to dance. Before his death, however, he wrote his last melody, “Panama, My Native Land,” which, months before the reversion of the Canal, he presented to his relatives as a tribute to the land of his birth on the occasion of its achieving total sovereignty after receiving the aquatic route. One of my favorite Lord Cobra Calypsos is “Baptism” which I have been able to include in this post for your enjoyment. It brings to mind memories of my childhood and how Cobra captured the imaginations of our generation of Westindian children and preserved a piece of the Caribbean in Panama.

In the tranquility of his home, Wilfred Berry, in 1996 decided to dedicate his last years to the Lord, giving his life over to the Church of God in Christ, where along with his wife and companion of 20 years, Gloria de Berry, they prayed daily to God. Ill and tired from long years of work, Lord Cobra was still conscious of everything he did and in English, the language that he always spoke, he wasted no time continuing to compose and sing his Calypsos, his inspiration since his youth.

In an uncanny tribute, radio station CPR, hosted by radio personality Jacobo Salas, rendered tribute to Cobra on Saturday, the 22nd of April, 2000, not knowing that six days later the great Lord Cobra would cease to exist in his humble home of Cativá, in the outskirts of Colon.

On Friday the 5th of May, 2000, the body of Lord Cobra was laid to permanent rest in Mount Hope Cemetery after having been paraded from 3 Street and Central Avenue to 15th Street and Bamboo Lane to dismiss the hordes of Colonenses who so loved him. In front of a battery of musicians, old friends, family and fans, the farewell was very emotive. The musicians felt inspired even at the cemetery and sang several of his Calypsos, the songs of the soul that had brought so much joy to so many people. The last one was “Baptism,” which I just had to share with you, our readers.

Click on audio player below to hear Lord Cobra sing “Baptism”
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Lord Kon Tiki

Lord Kon Tiki, one of Panama's Calypso legends.

His real name is Alberto Allen Brayan and he was born in Calidonia, Republic of Panama on September 5, 1934 to Constantino Allen and Aydé Bryan. During his early childhood, like many other Westindian Panamanian children in Panama City, Alberto lived in the barrio of El Marañon, where he still lives to this day. He studied primary school at Pedro J. Sosa public school, where I attended, in the heart of Calidonia. Kon Tiki got his start in music doing backup for one of the reigning Calypso talents of the time, Smokey, or Two-Gun Smokey, as he was also known. He participated in several radio programs on RPC Radio (Radio Continental) and throughout his career, within this unique genre, he has recorded around twenty 45 rpm’s and five long playing records. He has always competed with even the best in his class, Lord Cobra, Lord Delicious, Lord Panama, etc.

When asked which type of Calypso he considers to be better, that from Trinidad or from Panama, he responds that both are equally good except that Panamanian Calypso is sung in both English and Spanish and its rhythm is somewhat faster, while Trinidadian Calypso, on the whole (with a few exceptions coming from The Mighty Sparrow) is sung exclusively in English. Of course Kon Tiki could never hide his high regard for Sparrow, whom he considers to be the highest and best interpreter of the genre.

His catchy name, of course, is as whimsical as many of his themes. He was christened Lord Kon Tiki by a popular radio show host, Harry Iglesias, in Panama, in honor of the great Kon-Tiki expedition that was successfully carried out in 1947, and was the subject of an Oscar-winning documentary in 1951 (all the promotional rage of the time). This successful voyage of c.4300 miles proved that the islands in Polynesia were within the range of the replica of the balsa wood type of prehistoric South American vessel and that there was a very probable historic as well as anthropological link between the two areas of the world.

His greatest satisfaction, according to this humble, rather unassuming son of Panama’s urban artistic expression, was having sung in the Yellow Room in the Presidential Palace in San Felipe, having been interviewed by Time magazine, having participated in the filming of Panama, Land of Danger, and having dedicated a Calypso to his good friend the boxer, Ismael Laguna, El Tigre Colonense.

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The Calypsonians of Panama

Typical Calypso Grill scene in Panama.

Lord Cobra performing during his more vigorous years.

Panama has not been without its share of musical geniuses and some of them emerged out of the ranks of the Calypsonians who, for the most part, were the first generation talent that took root in Panama from the wave of immigrant labor that arrived during the turn of the twentieth century. They, although not as well promoted as their Trinidadian counterparts, became an established group of musicians and interpreters of this musical art form both in and out of Panama, especially in New York City amongst the Panamanian and West Indian audiences who resettled there.

It would not be, however, until the late fifties and sixties that Calypso became truly fashionable amongst the masses in Panama. Flavorful and sentimental afro-Caribbean music became popular in our country mainly in the urban sectors. Since Calypso typically involves social commentary, often times laced with humorous satire on current events, it became the natural voice of social conscience, as we have noted in our previous post. Not all calypsos, however, are socially conscious as it has always had its risqué side too- as we will soon see.

There have been many interpreters who rode the wave of “Calypso fever” like Lord Kon Tiki, Sir Jablonsky, Lord Panama, Lord Cobra, to name but a few of the male proponents. We also have female stars who are not nearly as well known but were highly gifted in their own right like Lady Trixie and, of course, the inimitable, Violeta Green. The Calypsonians were solicited for presentations in the main nocturnal centers and “grill” establishments, as they are known here, or Bar and Grills.

By the time the film featuring Harry Belafonte arrived in Panama, it became an instant box office success. One theme in particular in that film, “Banana Boat” (“Day-O”from the album Calypso) for a long time headed the list of successes of our own hit parade, especially since Daniel Santos (one of my favorite Spanish balladeers) recorded it in Spanish for the Puerto Rican audiences.

Lord Kon Tiki was one of the most popular singers and solicited by the owners of many “grill” establishments. Lord Panama also became a big name in Panama’s Calypso scene with his interpretation of, “The Creature from the Black Lagoon.” Lord Cobra,who was born in Bocas del Toro also had a large following and probably has a special place in my heart, as well as Walter Ferguson. There was also Black Majesty, Lord Kitty, Delicious, Two-Gun Smokey, and the Pana-Afro Sounds were other outstanding singers.

By the 1970s the “golden age” of Calypso was over and many calypso players were beginning to view the music as being exhaustive. But calypso was not over rather it produced a new “flavor.” Calypso has undergone an evolution to keep pace, as it naturally has tended to do, with current happenings and trends. But we will discuss some of its new expressions in a later post.

The Panamanian Calypsonians have had a veritable hard way to go, as far as promoting themselves in Panama and overseas. Perhaps this is due to the predatory nature of the music industry as well as to their own lack of sophistication but, in any event, we the third, fourth and fifth generations of the Westindian descendants have inherited very little written knowledge about these artists who left an indelible mark on the culture of Panama. Many of them have died leaving very little recorded trace of their music. With the extremely sketchy material that we have at our disposal we will attempt to feature some of the lives and the music of these men and women.

In an attempt to document these first generation artistic pioneers our own University of Panama owned and run television station, Channel 11, prompted professor Gerardo Maloney to produce a documentary on Calypso and their interpreters, emphasizing the sociological profile of the immigrants of the islands of the Caribbean, their music, the frustrations and joys of these exponents of this uniquely Panamanian urban folklore. The documentary is very complete and contains valuable testimonies and performances by the proponents of this rhythm. We hope that someday the film will become more available to our Internet audience.

Some of the audio clips that I’ve posted on this blog were made possible in large part to our dear friend, Daniela, from, of all places, Argentina, who discovered a Calypso CD in one of those whole-in-the-wall kioskos down in Calidonia and presented it to us as a gift when she was here on vacation. The recordings are pretty fair in quality and crisp. Muchas Thank you,
Daniela- we miss you!!

I Only Had 15 Cents by Lord Kon Tiki (just click on player below)

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Fire in San Miguel by Lord Panama

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A Short Rest

Ahhhh!!

To all our readers and subscribers: We are taking a short, much needed rest. Please check back with us next week to continue our chronicle of the Silver People.